05.12.2010
"21st CENTURY", N 2, 2010
“21st Century” հանդեսի 2010թ. երկրորդ համարի հոդվածները նվիրված են զարգացման ռազմավարությանը և աշխարհաքաղաքական սցենարներին (Գագիկ Հարությունյան), Հայաստանի փորձին միջազգային նոր քաղաքականության համատեքստում (Միհրան Դաբաղ), միջազգային օրենսդրությունում ինքնորոշման իրավունքի և տարածքային ամբողջականության սկզբունքների (Արա Պապյան), RAND կորպորացիայի՝ տարածաշրջանային զարգացումներին և Հայաստանին առնչվող մշակումների (Արա Մարջանյան) հետ կապված հարցերին, ինչպես նաև Թուրքիայում հայ ազգային փոքրամասնության (Ռուբեն Մելքոնյան), հայ բողոքականների՝ ընդհանրապես (Տիգրան Ղանալանյան) և Լիբանանի հայ բողոքական համայնքի՝ մասնավորապես (Վահրամ Հովյան) հիմնախնդիրներին։ Համարում անդրադարձ է կատարվել նաև կրթության որոշ հարցերի՝ գլոբալացման համատեքստում (Միթրա Աբդոլահի)։
Ստորև ներկայացնում ենք հոդվածների համառոտագրերը անգլերեն լեզվով։
Գագիկ Հարությունյան
ԶԱՐԳԱՑՄԱՆ ՌԱԶՄԱՎԱՐՈՒԹՅՈՒՆ ԵՎ ԱՇԽԱՐՀԱՔԱՂԱՔԱԿԱՆ ՍՑԵՆԱՐՆԵՐ
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Stirring up the problem of Armenian-Turkish relations and the forthcoming centenary of the Armenian Genocide prompted to reconsider the current problems of the Armeniancy, and to turn to our political history and possible prospects. These tendencies are quite relevant because the changes that take place locally and in the world call for developing a national strategy adequate to the new realities. Of course, it is desirable to have continuous discussions on the issues of national importance. Back in the 19th century the British thinker John Stuart Mill expressed an idea along the lines that the absence of serious discussions on fundamental principles corrupts and distorts those very ideas and principles, and it is difficult to disagree with him on that. It is obvious that without new approaches, the solution of all-Armenian issues (and there are many of them) is at least problematic. Let us try to cover some of them briefly.
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Միհրան Դաբաղ
ՀԻՇՈՂՈՒԹՅՈՒՆԸ ՎՏԱՆԳՎԱԾ Է. ՀԱՅԿԱԿԱՆ ՓՈՐՁԸ ՆՈՐ ՄԻՋԱԶԳԱՅԻՆ ՔԱՂԱՔԱԿԱՆՈՒԹՅԱՆ ՀԱՄԱՏԵՔՍՏՈՒՄ
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9/11 was an unequivocal turning point in international politics. Perhaps, this is less so in terms of the real political intents and objectives of international political relations, which are still about the traditional political efforts based on interests and hegemony. The difference is that these efforts are currently pursued just in a more open and aggressive manner than it used to be in the past decades. However, a new phase of political reasoning and perspectives of international politics has begun.
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Արա Պապյան
ԻՆՔՆՈՐՈՇՈՒՄ ԵՎ «ՏԱՐԱԾՔԱՅԻՆ ԱՄԲՈՂՋԱԿԱՆՈՒԹՅՈՒՆ» ՍԿԶԲՈՒՆՔՆԵՐԸ ՄԻՋԱԶԳԱՅԻՆ ԻՐԱՎՈՒՆՔՈՒՄ
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The notions of “self-determination” and “territorial integrity” are often used with regard to the Nagorno-Karabakh conflict. Unfortunately, these legal terms are largely misused mostly due to political motives. One of the grave misinterpretations of the said notions was by Ambassador-to-be (or not to be) Matthew Bryza when he declared: “There's a legal principle of territorial integrity of states, there's a political principle of self-determination of peoples.” As a matter of fact, it is just the opposite. There is a legal principle of self-determination and there is no such principle of territorial integrity. Article 2(4) of the UN Charter declares merely: “All Members shall refrain in their international relations from the threat or use of force against the territorial integrity or political independence of any state, or in any other manner inconsistent with the Purposes of the United Nations”.
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Արա Մարջանյան
ՌԵՆԴ ԿՈՐՊՈՐԱՑԻԱՆ ԵՎ ՄԵՆՔ. ՀԱՅԱՍՏԱՆ - ԹՈՒՐՔԻԱ ՀԱՐԱԲԵՐՈՒԹՅՈՒՆՆԵՐԸ
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The recent developments directed to establishing Armenia-Turkey relations are arguably one of the most important factors (if not the single most important factor) shaping the future of our region. Countries of the region and world power centers alike pay close attention to this issue. On the other hand, the studies of RAND Corporation in the recent decades have repeatedly had serious influence on the U.S. politics, sometimes even forming or transforming the U.S. strategic approaches and the very mindset in a wide range of both international and domestic problems.
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Ռուբեն Մելքոնյան
ԹՈՒՐՔԻԱՅՈՒՄ ՀԱՅ ԱԶԳԱՅԻՆ ՓՈՔՐԱՄԱՍՆՈՒԹՅԱՆ ՈՐՈՇ ՀԻՄՆԱԽՆԴԻՐՆԵՐԻ ՄԱՍԻՆ
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Ottoman Empire was known as a multi-national, multi-ethnic and multi-confessional state, but due to different circumstances (the Armenian Genocide, ethnic cleansings, exchange of population, etc.) the Republic of Turkey inherited a country mostly populated by Muslims and with incomparably smaller number of people of other religions. According to the Lausanne Treaty three communities of other religions – Armenians, Greeks and Jews – were recognized as national and religious minorities. Attention should be paid to the fact that all other ethno-religious groups in Turkey did not get separate rights and status, and in fact they were presented as a part of the Turkish nation, whereas some more specialized professional circles consider them ethnographic groups of Turks of other ethnicity.
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Տիգրան Ղանալանյան
ՀԱՅ ԲՈՂՈՔԱԿԱՆՆԵՐ
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The Armenian Protestant Church was established in the 19th century, in almost three hundred years after the origin of Protestantism. This was conditioned by a number of development peculiarities of both the world and Armenian history. Armenian Protestants launched vigorous activities in both Western and Eastern Armenia. Broadening the scope of their activity, they soon became an important factor in the life of the Armeniancy. Armenian Protestants continued their activity over the period of the First Republic of Armenia and in the first years of the Soviet Armenian. The following years were marked by the extensive activities of Armenian Protestants in the Diaspora. They resumed their activities in Armenia after the country gained independence. Today Armenian Protestants are very active in spiritual, educational, social, benevolent, cultural areas in the Republic of Armenia, Nagorno-Karabakh Republic and numerous communities in the Diaspora.
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Վահրամ Հովյան
ԼԻԲԱՆԱՆԻ ՀԱՅ ԲՈՂՈՔԱԿԱՆ ՀԱՄԱՅՆՔԸ
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Comprehensive exposure and consolidation of the national potential implies studying different strata of the Armeniancy. The article examines the current situation of the Armenian Protestant Community in Lebanon. The Armenian Protestant organizing bodies and their activities are presented. A special attention is paid to the relations of the Armenian Protestant Community with the Armenian Apostolic and Armenian Catholic Communities. It is shown that despite the confessional differences, the Armenian Protestant community in Lebanon remains an integral part of the local Armeniancy.
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Միթրա Աբդոլահի
ԳԼՈԲԱԼԻԶԱՑԻԱ ԵՎ ԿՐԹՈՒԹՅՈՒՆ
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Globalization is a process derived from the weaknesses of modernity that have led to the emergence of modernism. The most significant factor for its evolution has been the rapid progress in information technologies. In connection with that our interest shall focus this time on classification, processing, analysis and creation of the data, rather than mere access to them. Investing in educational systems and developing shifts to such ideas as decentralization, creativity, school centralization, as well as applying technologies in schools are all essential for not falling behind the globalization.
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